Óscar Romero

Óscar Arnulfo Romero y Galdámez (15 August 1917 – 24 March 1980) was a prelate of the Catholic Church in El Salvador. He served as Auxiliary Bishop of the Archdiocese of San Salvador, the Titular Bishop of Tambeae, as Bishop of Santiago de María, and finally as the fourth Archbishop of San Salvador. As archbishop, Romero spoke out against social injustice and violence amid the escalating conflict between the military government and left-wing insurgents that led to the Salvadoran Civil War. In 1980, Romero was shot by an assassin while celebrating Mass. Though no one was ever convicted for the crime, investigations by the UN-created Truth Commission for El Salvador concluded that Major Roberto D'Aubuisson, a death squad leader and later founder of the right-wing Nationalist Republican Alliance (ARENA) political party, had ordered the killing.

In 1997, Pope John Paul II bestowed upon Romero the title of Servant of God, and a cause for his beatification was opened by the church. The cause stalled, but was reopened by Pope Benedict XVI in 2012. Romero was declared a martyr by Pope Francis on 3 February 2015, paving the way for his beatification on 23 May 2015. During Romero's beatification, Pope Francis declared that his "ministry was distinguished by his particular attention to the most poor and marginalized." Pope Francis canonized Romero on 14 October 2018.

Seen as a social conservative at the time of his appointment as archbishop in 1977, Romero was deeply affected by the murder of his friend and fellow priest Rutilio Grande and thereafter became an outspoken critic of the military government of El Salvador. Hailed by supporters of liberation theology, Romero, according to his biographer, "was not interested in liberation theology" but faithfully adhered to Catholic teachings on liberation and a preferential option for the poor, desiring a social revolution based on interior reform. Up to the end of his life, his spiritual life drew much from the spirituality of Opus Dei.

In 2010, the United Nations General Assembly proclaimed 24 March as the "International Day for the Right to the Truth Concerning Gross Human Rights Violations and for the Dignity of Victims" in recognition of the Romero's role in defense of human rights. Romero actively denounced violations of the human rights of the most vulnerable people and defended the principles of protecting lives, promoting human dignity and opposing all forms of violence. Archbishop José Luis Escobar Alas, one of Romero's successors as Metropolitan Archbishop of the Roman Catholic Archdiocese of San Salvador, El Salvador, asked Pope Francis to proclaim Romero a Doctor of the Church, which is an acknowledgement from the church that his religious teachings were orthodox and had a significant impact on its philosophy and theology.

Latin American church groups often proclaim Romero an unofficial patron saint of the Americas and El Salvador; Catholics in El Salvador often refer to him as ''San Romero'', as well as ''Monseñor Romero''. Outside of Catholicism, Romero is honored by other Christian denominations, including the Church of England and Anglican Communion, through the Calendar in Common Worship, as well as in at least one Lutheran liturgical calendar. Romero is also one of the ten 20th-century martyrs depicted in statues above the Great West Door of Westminster Abbey in London.

Early life

Óscar Romero was born on 15 August 1917 to Santos Romero and Guadalupe de Jesús Galdámez in Ciudad Barrios in the San Miguel department of El Salvador. On 11 May 1919, at the age of one, Romero was baptized into the Catholic Church by the priest Cecilio Morales.

Romero entered the local public school, which offered only grades one through three. When finished with public school, Romero was privately tutored by a teacher, Anita Iglesias, until the age of thirteen. During this time Romero's father trained him in carpentry. Romero showed exceptional proficiency as an apprentice. His father wanted to offer his son the skill of a trade, because in El Salvador studies seldom led to employment, however, Romero broached the idea of studying for the priesthood, which did not surprise those who knew him.

Priesthood

Romero entered the minor seminary in San Miguel at the age of thirteen. He left the seminary for three months to return home when his mother became ill after the birth of her eighth child; during this time he worked with two of his brothers in a gold mine near Ciudad Barrios. After graduation, he enrolled in the national seminary in San Salvador. He completed his studies at the Gregorian University in Rome, where he received a Licentiate in Theology ''cum laude'' in 1941, but had to wait a year to be ordained because he was younger than the required age.Wright, Scott (26 February 2015). "Family". ''Oscar Romero and the Communion of Saints: A Biography''. Orbis Books. . Retrieved 27 December 2015. He was ordained in Rome on 4 April 1942. His family could not attend his ordination because of travel restrictions due to World War II. Romero remained in Italy to obtain a doctoral degree in Theology, specializing in ascetical theology and Christian perfection according to Luis de la Puente. Before finishing, in 1943 at the age of 26, he was summoned back home from Italy by his bishop. He traveled home with a good friend, Father Valladares, who was also doing doctoral work in Rome. On the route home, they made stops in Spain and Cuba, where they were detained by the Cuban police, likely for having come from Fascist Italy, and were placed in a series of internment camps. After several months in prison, Valladares became sick and Redemptorist priests helped to have the two transferred to a hospital. From the hospital they were released from Cuban custody and sailed on to Mexico, then traveled overland to El Salvador.

Romero was first assigned to serve as a parish priest in Anamorós, but then moved to San Miguel where he worked for over 20 years. He promoted various apostolic groups, started an Alcoholics Anonymous group, helped in the construction of San Miguel's cathedral, and supported devotion to Our Lady of Peace. He was later appointed rector of the inter-diocesan seminary in San Salvador. Emotionally and physically exhausted by his work in San Miguel, Romero took a retreat in January 1966 where he visited a priest for confession and a psychiatrist. He was diagnosed by the psychiatrist as having obsessive-compulsive personality disorder and by priests with scrupulosity.

In 1966, he was chosen to be Secretary of the Bishops Conference for El Salvador. He also became the director of the archdiocesan newspaper ''Orientación'', which became fairly conservative while he was editor, defending the traditional Magisterium of the Catholic Church.

Bishop and Archbishop

On 25 April 1970, Romero was appointed an auxiliary bishop for the Archdiocese of San Salvador and as the titular bishop of Tambeae. He was consecrated on 21 June by Girolamo Prigione, titular Archbishop of Lauriacum. On 15 October 1974, he was appointed Bishop of the Diocese of Santiago de María, a poor, rural region.

On 3 February 1977, Romero was appointed Archbishop of San Salvador, assuming the position on 22 February. While this appointment was welcomed by the government, many priests were disappointed, especially those openly supportive of Marxist ideology. The progressive priests feared that his conservative reputation would negatively affect liberation theology's commitment to the poor.

On 12 March 1977, Rutilio Grande, a Jesuit priest and personal friend of Romero who had been creating self-reliance groups among the poor, was assassinated. His death had a profound impact on Romero, who later stated: "When I looked at Rutilio lying there dead I thought, 'If they have killed him for doing what he did, then I too have to walk the same path.'" Romero urged the government to investigate, but they ignored his request. Furthermore, the censored press remained silent.

Tension was noted by the closure of schools and the lack of Catholic priests invited to participate in government. In response to Grande's murder, Romero revealed an activism that had not been evident earlier, speaking out against poverty, social injustice, assassinations and torture.Eaton, Helen-May (1991).
The impact of the Archbishop Oscar Romero's alliance with the struggle for liberation of the Salvadoran people: A discussion of church-state relations (El Salvador)
' (M.A. thesis) Wilfrid Laurier University

On 15 October 1979, the Revolutionary Government Junta (JRG) came to power amidst a wave of human rights abuses by paramilitary right-wing groups and the government, in an escalation of violence that would become the Salvadoran Civil War. Romero criticized the United States for giving military aid to the new government and wrote an open letter to President Jimmy Carter in February 1980, warning that increased US military aid would "undoubtedly sharpen the injustice and the political repression inflicted on the organized people, whose struggle has often been for their most basic human rights." This letter was then sent, via telegram, from the U.S. embassy in El Salvador to Washington D.C. Carter did not directly respond to the letter; instead, Cyrus Vance, the Secretary of State, wrote a telegram back to the U.S. embassy. The telegram carried a very contradictory message, both stating that the United States will not interfere but will respond to the Revolutionary Government Junta's requests. It is unknown if Archbishop Romero received the telegram.

On 11 May 1979, Romero met with Pope John Paul II and unsuccessfully attempted to obtain a Vatican condemnation of the Salvadoran military regime for committing human rights violations and its support of death squads, and expressed his frustration in working with clergy who cooperated with the government. He was encouraged by Pope John Paul II to maintain episcopal unity as a top priority.

As a result of his humanitarian efforts, Romero began to be noticed internationally. In February 1980, he was given an honorary doctorate by the Catholic University of Louvain.

Statements on persecution of the church

Romero denounced the persecution of members of the Catholic Church who had worked on behalf of the poor:Oscar Romero, ''Voice of the Voiceless: The Four Pastoral Letters and Other Statements'' (Maryknoll, NY: Orbis Books, 1985), pp. 177-187.

Popular radio sermons

By the time of his death, Romero had gained an enormous following among Salvadorans. He did this largely through broadcasting his weekly sermons across El SalvadorPeadar Kirby, 'A Thoroughgoing Reformer', 26 March 1980, ''The Irish Times'' on the church's station, YSAX, "except when it was bombed off the air." In these sermons, he listed disappearances, tortures, murders, and much more each Sunday. This was followed by an hour-long speech on radio the following day. On the importance of these broadcasts, one writer noted that "the archbishop's Sunday sermon was the main source in El Salvador about what was happening. It was estimated to have the largest listenership of any programme in the country." According to listener surveys, 73% of the rural population and 47% of the urban listened regularly. Similarly, his diocesan weekly paper ''Orientación'' carried lists of cases of torture and repression every week.

Theology

According to Jesús Delgado, his biographer and postulator of the cause for his canonization, Romero agreed with the Catholic vision of liberation theology and not with the materialist vision: "A journalist once asked him: 'Do you agree with Liberation Theology' And Romero answered: "Yes, of course. However, there are two theologies of liberation. One is that which sees liberation only as material liberation. The other is that of Paul VI. I am with Paul VI." Delgado said that Romero did not read the books on liberation theology which he received, and he gave the lowest priority to liberation theology among the topics that he studied.

Romero preached that "the most profound social revolution is the serious, supernatural, interior reform of a Christian."O. A. Romero, La Más Profunda Revolución Social he Most Profound Social Revolution DIARIO DE ORIENTE, No. 30867 – p. 1, 28 August 1973. He also emphasized: "The liberation of Christ and of His Church is not reduced to the dimension of a purely temporal project. It does not reduce its objectives to an anthropocentric perspective: to a material well-being or only to initiatives of a political or social, economic or cultural order. Much less can it be a liberation that supports or is supported by violence." Romero expressed several times his disapproval of divisiveness in the church. In a sermon preached on 11 November 1979 he said: "the other day, one of the persons who proclaims liberation in a political sense was asked: 'For you, what is the meaning of the Church'?" He said that the activist "answered with these scandalous words: 'There are two churches, the church of the rich and the church of the poor. We believe in the church of the poor but not in the church of the rich.'" Romero declared, "Clearly these words are a form of demagogy and I will never admit a division of the Church." He added, "There is only one Church, the Church that Christ preached, the Church to which we should give our whole hearts. There is only one Church, a Church that adores the living God and knows how to give relative value to the goods of this earth."

Spiritual life

Romero noted in his diary on 4 February 1943: "In recent days the Lord has inspired in me a great desire for holiness. I have been thinking of how far a soul can ascend if it lets itself be possessed entirely by God." Commenting on this passage, James R. Brockman, Romero's biographer and author of ''Romero: A Life'', said that "All the evidence available indicates that he continued on his quest for holiness until the end of his life. But he also matured in that quest."

According to Brockman, Romero's spiritual journey had some of these characteristics:

* love for the Church of Rome, shown by his episcopal motto, "to be of one mind with the Church," a phrase he took from St. Ignatius' ''Spiritual Exercises'';
* a tendency to make a very deep examination of conscience;
* an emphasis on sincere piety;
* mortification and penance through his duties;
* providing protection for his chastity;
* spiritual direction;
* "being one with the Church incarnated in this people which stands in need of liberation";
* eagerness for contemplative prayer and finding God in others;
* fidelity to the will of God;
* self-offering to Jesus Christ.

Romero was a strong advocate of the spiritual charism of Opus Dei. He received weekly spiritual direction from a priest of the Opus Dei movement. In 1975 he wrote in support of the cause of canonization of Opus Dei's founder, "Personally, I owe deep gratitude to the priests involved with the Work, to whom I have entrusted with much satisfaction the spiritual direction of my own life and that of other priests."

Assassination

On 24 March 1980, Archbishop Romero delivered a sermon in which he called on Salvadoran soldiers, as Christians, to obey God's higher order and to stop carrying out the government's repression and violations of basic human rights.

Romero spent 24 March in a recollection organized by Opus Dei, a monthly gathering of priest friends led by Fernando Sáenz Lacalle. On that day they reflected on the priesthood. That evening, Romero celebrated Mass at a small chapel at Hospital de la Divina Providencia (Divine Providence Hospital), a church-run hospital specializing in oncology and care for the terminally ill. Romero finished his sermon, stepped away from the lectern, and took a few steps to stand at the center of the altar.

As Romero finished speaking, a red automobile came to a stop on the street in front of the chapel. A gunman emerged from the vehicle, stepped to the door of the chapel, and fired one, possibly two, shots. Romero was struck in the heart, and the vehicle sped off. He died at the Chapel of Hospital de la Divina Providencia in San Salvador.

Funeral

Romero was buried in the Metropolitan Cathedral of San Salvador. The Funeral Mass on 30 March 1980 in San Salvador was attended by more than 250,000 mourners from all over the world. Viewing this attendance as a protest, Jesuit priest John Dear has said, "Romero's funeral was the largest demonstration in Salvadoran history, some say in the history of Latin America."

At the funeral, Cardinal Ernesto Corripio y Ahumada, speaking as the personal delegate of Pope John Paul II, eulogized Romero as a "beloved, peacemaking man of God," and stated that "his blood will give fruit to brotherhood, love and peace."

Massacre at Romero's funeral

During the ceremony, smoke bombs exploded on the streets near the cathedral and subsequently there were rifle shots that came from surrounding buildings, including the National Palace. Many people were killed by gunfire and in the stampede of people running away from the explosions and gunfire. Official sources reported 31 overall casualties, while journalists claimed that between 30 and 50 died. Some witnesses claimed it was government security forces who threw bombs into the crowd, and army sharpshooters, dressed as civilians, who fired into the chaos from the balcony or roof of the National Palace, however, there are contradictory accounts about the course of the events and one historian, Roberto Morozzo della Rocca, stated that "probably, one will never know the truth about the interrupted funeral."

As the gunfire continued, Romero's body was buried in a crypt beneath the sanctuary. Even after the burial, people continued to line up to pay homage to the assassinated prelate.

International reaction

Ireland

All sections of Irish political and religious life condemned his assassination, with the Minister for Foreign Affairs Brian Lenihan "expressing shock and revulsion at the murder of Dr Romero," while the leader of the Trócaire charity, Bishop Eamon Casey, revealed that he had received a letter from Romero that very day.'Romero letter received on day of killing;, 26 March 1980, ''The Irish Times'' The previous October, parliamentarians had given their support to the nomination of Romero for the Nobel Peace Prize. In March each year since the 1980s, the Irish–El Salvador Support Committee holds a mass in honour of Romero.

United Kingdom

In October 1978, 119 British parliamentarians had nominated Romero for the Nobel Prize for Peace. In this they were supported by 26 members of the United States Congress. When news of the assassination was reported in March 1980, the new Archbishop of Canterbury, Robert Runcie, was about to be enthroned in Canterbury Cathedral. On hearing of Romero's death, one writer observed that Runcie "departed from the ancient traditions to decry the murder of Archbishop Óscar Romero in El Salvador."

United States

= Public reaction

=
The United States public's reaction to Archbishop Romero's death was symbolized through the "martyrdom of Romero" as an inspiration to end US military aid to El Salvador. In December 1980 the International Longshoremen's and Warehousemen's Union refused to deliver military equipment destined for the Salvadoran government. The leader of the union, Jim Herman, was known as a supporter of Romero and denounced his death. On 24 March 1984 a protest was held in Los Angeles, California where around 3,000 people, organized by 20 November Coalition, protested US intervention in El Salvador, using the anniversary of the Archbishop's death and his face as a symbol. On 24 March 1990, 10,000 people marched in front of the White House to denounce the military aid that was still flowing from the United States to the Salvadoran government. Protestors carried a bust of the archbishop and quoted some of his speeches, in addition to the event being held on the anniversary of his death. Noted figures Ed Asner and Jennifer Casolo participated in the event.

= Government response

=
On 25 March 1980, US Secretary of State Cyrus Vance revealed that the White House would continue to fund the Salvadoran government and provide it military aid, in spite of the pleas of Romero and his death immediately prior to this announcement. On 31 March 1983, Roberto D'Aubuisson was allowed entry to the United States by the State Department after deeming him not barred from entry any longer. When asked about D'Aubuisson's association with the assassination of Romero, the Department of State responded that "the allegations have not been substantiated." In November 1993, documents by the Department of State, Department of Defense, and the Central Intelligence Agency were released after pressure by Congress increased. The 12,000 documents revealed that the administrations of Ronald Reagan and George H. W. Bush knew of the assassinations conducted by D'Aubuisson, including that of Romero, yet still worked with him despite this.

Investigations into the assassination

To date, no one has ever been prosecuted for the assassination, or confessed to it to police. The gunman had not been identified until 2000.

Immediately following the assassination, José Napoleón Duarte, the newly appointed foreign minister of El Salvador, actively promulgated a "blame on both sides" propaganda trope in order to provide cover for the lack of official inquiry into the assassination plot.

Subsequent investigations by the United Nations and other international bodies have established that the four assassins were members of a death squad led by D'Aubuisson. Revelations of the D'Aubuisson plot came to light in 1984 when US ambassador Robert White testified before the United States Congress that "there was sufficient evidence" to convict D'Aubuisson of planning and ordering Romero's assassination. In 1993, an official United Nations report identified D'Aubuisson as the man who ordered the killing.Morozzo p. 351–352, 354, 364 D'Aubuisson had strong connections to the Nicaraguan National Guard and to its offshoot the Fifteenth of September Legion and had also planned to overthrow the government in a coup. Later, he founded the political party Nationalist Republican Alliance (ARENA), and organized death squads that systematically carried out politically motivated assassinations and other human rights abuses in El Salvador. Álvaro Rafael Saravia, a former captain in the Salvadoran Air Force, was chief of security for D'Aubuisson and an active member of these death squads. In 2003 a United States human rights organization, the Center for Justice and Accountability, filed a civil action against Saravia. In 2004, he was found liable by a US District Court under the Alien Tort Claims Act (ATCA) (28 U.S.C. § 1350) for aiding, conspiring, and participating in the assassination of Romero. Saravia was ordered to pay $10 million for extrajudicial killing and crimes against humanity pursuant to the ATCA; he has since gone into hiding. On 24 March 2010–the thirtieth anniversary of Romero's death–Salvadoran President Mauricio Funes offered an official state apology for Romero's assassination. Speaking before Romero's family, representatives of the Catholic Church, diplomats, and government officials, Funes said those involved in the assassination "unfortunately acted with the protection, collaboration, or participation of state agents."

A 2000 article by Tom Gibb, then a correspondent with ''The Guardian'' and later with the BBC
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